Wednesday, December 16, 2009


Two months ago I had the opportunity to visit this amazing country, and I must say that it was a really great (and unique) experience. Everyday there I woke up thinking "what is a mexican girl like me doing here? This is just terrific!".

I saw a lot of interesting things, but what I'll never forget is seeing that India is a colourfull country. You could find colour in every corner, even in people. Take women, for example: almost all of them wear saris (a colourfull shiny dress) or kurtas (long shirts) with dupathas (a long shawls), wich are full of colour as well. They also wear a lot of accessories, like bangles (shiny bracelets), flowers, earings, noserings, etc.

My cousins and me with saris, kurtas and two Indian women

Another exemple can be clearly found in the many temples that are all around the country. No matter where it's found or to which god it's dedicated, each temple is full of colour in its own style.

A temple from the countryside and antother from the city

Even trucks and carts are fully decorated.

To sum up, I really loved this country and its people for their warmth and sense of decoration, and I will continue to talk about this and my other experiences in this incredible country some other time.

India truly shines!!

by Lil21

Wednesday, November 25, 2009

Happy Thanksgiving!!... In Mexico?

Let me start by saying that Thanksgiving is NOT a Mexican tradition, however, it has been part of my family for almost 7 years now.
Some of my Mexican friends often ask me (with a puzzled look on their faces) why we do this if this is not something traditional in Mexico. Well, the reasons are very simple to explain.
My Mom lived in the US for about 5 years. She was married to an American, so she spent a lot of time with his family celebrating all the American holidays (4th of July, Halloween, Christmas, etc.). Thanksgiving was one of her favorites. She loved it so much that, after getting divorced and moving back to Mexico, she still wanted to share that special day with us.
From the first time I thought it was a great idea, for I knew all about the Thanksgiving historical background, but I never experienced it by myself. Now, after all these years, I can tell you that I also love it, because we have given it another meaning.
Everyday we complain about the "bad" things that happen to us, we always feel sad because we don't have "this" or "that"; so why not make the opposite for a change? Lets be thankful for at least one day. Think about the good and the bad things (bad things are also good, they help you grow and learn) that happened to you in the past year and be thankful for them, then hope to experience even more in 2010. That's what I do every last Thursday of November.
So, my advice is: no matter were you live (Mexico, India, Italy...), your culture, or your religious beliefs, celebrate Thanksgiving. Besides, it's a perfect excuse to have a delicious dinner and to share a special moment with your family. Why don't you give it a try this year?
by Lil21

Tuesday, November 10, 2009


I know I'm a week late, but still, I didn't want to miss the opportunity to tell you a little something about one of Mexico's most beautiful and important celebrations: el "Día de Muertos", which is a big deal all around the country, but can be best experienced in the state of Michoacan (especially in rural areas).

There are many celebrations of the Catholic world that people in Mexico adopt as their own, and by doing so, they are “mexicanized”, but there is no celebration as especial as The Day of the Dead.

This unique celebration has been created as a mixture of two worlds: the pre-Hispanic world and the Catholic word of the Spaniards. But, how did this happen? Here I will try to explain the facts that led to this creation, the way this festivity was carried out in the past and its contrast with the way it’s celebrated in the present time.

I will also have the chance to show you some of the nice pictures I took while walking through Downtown Morelia on the Day of the Death weekend.

"Las Tarascas" fountain decorated for the Day of the Death celebration

Origins of the Day of the Dead
As I said, “Día de Muertos” is one of the most important celebrations in Mexico, especially in rural areas. Its importance could only be compared with the festivals celebrated in honor of the local saints of the towns. These saints are believed by Mexicans as “lesser deities” who intercede with God. In the folk-Catholicism of Mexico, the souls of the departed also have this possibility.

This festivity is mostly a family feast, but it has a public aspect at community level. On this date, the family is reunited. Living and death share a few time together once a year. Although this might seem scary, it is the contrary.

The celebration combines elements from the pre-Hispanic religious belief and practice and elements from the Catholic feast. It is this last one which has obscure origins.
In Mesoamerica, the idea of arising out of death was very clear. In their complex religion, the recurrent theme is the interdependency and interaction of the humans with the gods. Also, the belief of an afterlife was present since very early times.
It was until the end of the 13th century when the “All Souls” was accepted as a liturgical day. However, it was difficult to incorporate the practice of feasting, as it was a pagan custom.
Christian church tried to refocus the feasting by incorporating festivals for the saints, but the practices associated with the death were strong.

Two of the Aztec festivals, Miccailhuitontli and Micaihuitl (life feast of the death and great feast of the death) are associated with cults of the dead. On these celebrations they used to adorn the figure of Huitzilopochtli with flowers, then, they would feast and dance.

Common to the ancient and modern ceremonial connected to dead are the flowers, the offering of food, incense, paper ornaments, dancing, music and cleaning of cemeteries.
When the Spaniards tried to incorporate their Christian rituals, Indians couldn’t understand them, so they tried to hold on their customs hiding their symbols and gods within the Christian ones.

What helped the conversion of Indians was the fact that there were a lot of elements that seemed close to Christianity (infant bathing, eating part of the gods, ideas of confession, etc). They had gods that were related to Christianity to (Tezcatlipoca, Huitzilopochtli, Coatlicue and Quetzalcoatl). The saints quickly adopted the place of small gods.

During the colonial period there was a mixture of the commemoration of the dead formed by Spanish and Mesoamerican aspects. Ceremonial fiestas reached a peak of riotous display in the cities that alarm the authorities, so, in 1766 gatherings in the cemetery and the consumption of alcohol was forbidden during the time of “todos los santos”. Indians were not content with this, so eventually, this was changed.

The Celebration

On the first days of November (1st and 2nd), households make offerings of food and drink to the dead. In many places, there is also a feasting in the cemeteries. The Totonac Indians, for example, extend the celebration to 8 of November (octava).

There are days designated to celebrate the different ways of deaths, some say this are hierarchical.

Within the days of “todos los santos”, people clean and decorate the tombs in very creative ways (the cemeteries of Tzintzuntzan are a very clear example). Flowers, candles, incense and crosses are carried there. There is also music-making of all kinds. In some places, the celebration takes place at daytime (Tancoco, Veracruz and Chilac, Puebla, for example). On the other hand, in other places like Michoacán, the visit to the cemetery consists in a nightlong vigil.

The Cemetery of Tzintzuntzan

There are other places, like San Pablito in Puebla, where special masses are made and, if the priest is available, he leads the activities in the cemetery.

The “Ofrenda” (Altars)

Most of this day’s preparations start much earlier in the year. Everything in this festivity is supposed to be new, but sometimes circumstances do not make it possible.

The rural markets are filled with color and excitement because this is where all the things for the offering can be buyed (fruits, vegetables, pottery, flowers, incense, toys, sugar sweets, tissue-papers with punched or cut-out decorative designs, etc.).

The orange color of the “cempaxochitl” (flower of the dead) is predominant, as this is the flower associated with festivals for the dead in pre-Hispanic times. That is why the “ofrendas” often have paths made by its petals, so the dead can find their way to the food and drinks (also to find the way back, so they won’t stay and haunt the living).

Traditional Ofrenda dedicated to Morelos

The preparation of the bread for the dead begin before 30 October and its carried out by men. The cooking of the other food also begins in advance.

The ofrenda is constructed on the 30 or 31 of October bye the whole family. It is usually a table covered with a white cloth or plastic sheeting. It has also an arc made by canes, and decorates with flowers, palms, other green leaves and sugar canes (this may vary). The “papeles picados” are also used to decorate the “ofrenda”. On the table, pictures of the dead ones (in central position), saints and virgins are placed. Candles are very important, the guide the souls of the dead. Before the table, a “petate” will be placed. Finally, the food offering and more flowers are placed on the table.

Return of the Soul

The belief is that the souls of the children are the first to return. Food and gifts appropriated to them are settled. These “little” souls are divided in to: the ones who died before baptism (who return the 30 October) and the other children (31 of October). Then, it’s the adults turn, with more spicy food (mole, tamales, enchiladas, chalupas, etc) and drinks that they preferred (coffee, atole, tequila, mescal, aguardiente, etc.). They arrive on November the 1st.

Clothes and personal possessions are also added to the offering. If they receive new stuff, these will be used by the living, such as it happens with the food. The spirits of the dead do not consume the food, but the spirit of it, so later the family will consume part of it and will distribute the other part with friends and relatives.

In the present time, we find that some “ofrendas” include commercially produced goods. The elaboration and the cost of the ofrendas depend on the family status. Mestizo families sometimes hire experts to build their “ofrendas”.

Traditional Ofrenda from Michoacan

In Mexico City the “ofrendas” are from the traditional way, to only a table with photos, flowers and candles. Skulls and skeletons are found in the urban context. In fact, there are made some skeleton figures in papier mâché in honor of the artist Posada (la Catrina).

Me and a fancy Catrina

Many public buildings make their “ofrendas” (museums, stores, galleries, hotels, etc.).

Fountain of "Jardín de las Rosas" decorated for the Day of the Dead

Now, competitions of “ofrendas” are held all around the country, which make them every year more complex. In Morelia, for example, you can see two competitions: one of the traditional “ofrenda” (the one described above) and the other of modern “ofrendas”. In this last one you can find very original and metaphoric ideas (they tend to be very weird though) which have nothing to do with the traditional “ofrenda”.

Modern Ofrenda dedicated to Alfredo Salce (known artist of Michoacan)

On the present day, the celebration of the day of the dead is becoming more a custom than an obligation, and it has everyday less religious significance. The purpose is to maintain a good relationship with the dead ones.

My friend Juan and me making a new acquaintance

Other Facts

The origin of sugar figurines used in today’s ofrendas appears to be Europe. They also have relationship with the fact that pre-Hispanic used to keep skulls as trophies. Now, new types of skull appear every year in Mexican markets.

On 1840, the urban celebration was deep related with traditions of catholic church (it was kind of gloomy), now, it is more in touch with an atmosphere of joy.

"Mariachi Calavera" in Downtown Morelia

By this festivity and joy environment, it is noticed that Mexicans do not fear death. They cry for their beloved departed ones, but they rejoice as they think they are in a “better place” now and they have the hopes to reunite with them someday.

The images of Calaveras made by José Guadalupe Posada, who mocked the antics of the living, are still present today in the popular imagery (“la Catrina” is internationally recognized).

"Frida", the Catrina who lives in my house

There is a variation of the festivity depending on the region of the country. In fact, in the present time, the feast has crossed the border, as it is now celebrated by Mexicans who live in the U.S. Music, dancing, elaborated costumes, masses and ofrendas are made (though this face an acculturation right now).

I would like to finish by saying that the Day of the Dead has an important place in the hearts of, not only Mexicans, but in every person that has had the opportunity to be part of it. In my opinion, this happens because of the deep meaning that it still keeps, and the big quantity of cultural aspects that are put together (music, food, decorations, etc.).

Calzada Fray Antonio de San Miguel

As some say, “the Day of the Dead is alive” and it has become an essential fact in the preservation of the national identity. That is why I think it is important not to loose the real meaning of this celebration, to keep it the way it is so it won’t disappear.

Me just before taking those beautiful pics of Morelia during the celebration of the Day of the Dead



by Lil21

Carmichael Elizabeth, The Skeleton at the Feast, the Day of the Dead in Mexico, part 1, pp. 14 – 71.

Tuesday, September 08, 2009

I ♥ to live in MORELIA

Morelia is a beautiful colonial city, capital of the state of Michoacan, in the southwest part of Mexico. It was founded in 1541 and it played a very important role in the Mexican Independence.

Therefore, its streets, monuments, builings and squares are full of history, and represent a lovely example of the Spanish baroque style.

I have been living here for seven years now, and I must say that I love it. I mean sure, it has problems - like every city nowadays -, but you can find here more pros than cons.

For example, I have seen a lot of Mexican Cathedrals and, in my oppinion, there is not one more beautiful than the one in Morelia -in and outside-. This magnificent pink-coloured construction keeps an enormous organ with 4600 flutes, which is played every year at the International Organ Festival.

Downtown Morelia is, in general, a place worth visiting more than once. Each corner is surrounded by a unique atmosphere. This can be perfectly felt in "La Casa de la Cultura" and in "El Jardín de las Rosas" -two of my favourite places in the city-, were your artistic and bohemian self can revive while painting, writting, reading or simply drinking a cup of coffee with your friends.

Another attractive fact about Morelia, is that festivals take place during the whole year. The most important, I think, is the International Film Festival that takes place in October, were movies, actors and directors from all over the world are united in the heart of this colonial capital.
So, as you can tell, culture is inhaled in this city. No wonder why this place remains the most visited cultural destination in the whole country. Don't miss the chance to come and see it for yourselves!

img source:

Sunday, September 06, 2009

I'ts a Multicultural World After All...

It's imposible to say that a culture is not touched or influenced by another one. This, in fact, has been happening for many years, and it has built the world as we know it today.

In these days, the internet and the other mass media make it easy to have all this cultural barter, even when you don't have the opportunity to travel a lot. If you ask me, this is one of the greatest qualities of the web.

But I'm sure I don't need to explain that. Each one of us has lived at least one experience in contact with another culture, and I bet we can find one relative or friend that has married someone from a different country.

Even a mexican who lives in a small city like me, can have the opportunity to interact with different cultures without living her country. I just love that!

What about you? Do you have a multicutural experience to share?